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Amazing Grace
'The Grace Lee Project' explores the individuals among the ubiquitous
By Todd Inoue
IN THE Asian American community, the name Grace Lee is as commonplace as John Smith. Growing up the only Korean-American for miles around in Columbia, Mo., Grace Lee thought she was something special until she moved to Los Angeleswhere everyone knew a Grace Lee who fit a basic description: nice, Christian and smart.
Not content to be sentenced to stereotype, Lee's obsession with other Grace Lees living parallel lives led the filmmaker to set up a website (www.gracelee.net) and survey. A composite began to form: the typical Grace Lee was a young, single, second-generation Korean-American woman with 2.5 years of piano lessons and combination skin. But among the prototypes were a few doozies, and Lee spent three years documenting the lives of other Grace Lees around the world. The 52-minute filmThe Grace Lee Projectreceives its West Coast premiere March 19 during the San Jose stop, at Camera 12, of the San Francisco International Asian American Film Festival.
Project is quirky, funny and interesting. Lee examines her own history and questions the scrutiny of being a reluctant inductee into a "sorority of super Asians." This opens the door to a wide range of Grace Lees whose common denominators are name and Asian heritage. There are sidebars about the popularity of Grace Kelly among first-generation parents and the ubiquity of the word "grace" in Korean culture.
"I always knew that this wasn't a conventional social-issue documentary, that it would be structured more like an essay or investigation," Lee writes, by email, from Korea, where she's working on a new movie, Smells Like Butter, starring Sandra Oh of Sideways. "I like films and media that take a very specific, seemingly banal item and then enlarge your perspective."
The film analyzes some standouts among the worldwide Grace Lee community: an 88-year-old community activist in Detroit, a 14-year-old from Cupertino who plays piano and paints dark pictures, a San Jose preacher's wife, a San Francisco student who tried to burn down her high school, a Honolulu television reporter, a lesbian rights activist in Seoul, a Koreatown car saleswoman and a Sacramento woman who helped a friend and her family escape domestic abuse. Much like This American Life, The Grace Lee Project moves with poignant, conversational, er, grace, focusing on the emotional story rather than the informational one, while always stopping for self-deprecating humor. It's a delicate balance that Lee accomplishes, considering the personal subject matter.
"The challenge of making a film called The Grace Lee Project when you are actually a Grace Lee yourself was quite eye-opening," Lee writes. "There's always the question of how much of yourself do you put in. Even though I am not in the film that much, I think the Grace Lees I chose either speak for me sometimes, or say something about who I am."
What's Wrong With Frank Chin? (Sat, 2:30pm)
And Thereafter (Sat, 12:15pm)
Monkey Dance (Sun, 12:45pm)
Short Cuts
The road movie has taken many forms, but not quite like opening-night film Slow Jam King (Thu, 7pm). Steven E. Mallorca follows three friends from New York to Nashville. In The Year of the Yao (Sat, 5pm), James D. Stern and Adam Del Deo shadow Houston Rockets center Yao Ming during his rookie season, exploring the 7-footer's ascension into the NBA elite and trickier assimilation into Western culture. Veteran filmmaker John Esaki appears for an early (Sat, 10:30am) screening of Stand Up For Justice, a film about a Mexican-American teenager who in 1941 boarded a train for Manzanar to protest the Japanese-American internment.
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